Showing posts with label mission. Show all posts
Showing posts with label mission. Show all posts

Thursday, September 28, 2017

What does it take to make mission missional?

Not everything the church does in the name of mission or outreach is missional. A group of friends and I recently brainstormed a top-ten list of things churches think are missional but actually aren't:

10 - Outdoor worship services
9 – Ecumenical worship services
8 – Prayer walks
7 – Serving a meal to the homeless
6 – MCC school kits and relief kits
5 – Community fundraisers
4 - Small groups
3 – Contemporary worship
2 – Handing out tracts
1 – Inviting people to church.

“What!?!,” you may ask. “How is inviting someone to church not missional? And what do you have against small groups?” I in no way mean to suggest these aren't good or important things. I for one love the way our congregation collects school kits for MCC every year. I further agree that many of the things on this list are ways of offering care to those in need. Many of these things represent a service to others. Many of these things show Christ-like love and compassion. Some of these things are even done in public. It doesn't mean they are missional.

To be missional is about recognizing what God is up to in our lives and in our communities, and then responding in faith to the movement of God's Spirit. To be missional requires that in order for our light to shine our hearts and habits must be transformed more and more to be like Jesus. In its very essence, to be missional is to intentionally make disciples of ourselves and our neighbors.

In the book The Patient Ferment of the Early Church, the late Mennonite missiologist and seminary professor Alan Kreider paints a picture of the early church that is virtually the exact opposite of many churches today. Kreider documents how the early church's mission focused on making disciples. New believers attracted to Jesus or to the church went through a lengthy multi-year process of chatechesis and character formation. The goal of this process was for candidates to undergo a transformation that resulted in new habits and dispositions. Only then was a person baptized and admitted into the worship life of the church. The effect of this approach was that it cultivated a culture of discipleship that ensured robust witness to the reign of God in Christ. That's missional.

My, how times have changed. Many churches today are concerned primarily and sometimes solely with how to get more people to attend worship. They think about ways to make their worship services attractional, seeker-sensitive, family friendly, contemporary, relevant, or any other of a host of buzz words. I don't think any of those words could be used to describe the early church, and yet its growth and witness was phenomenal.

Many churches today simply want to get people in the doors, or get more young people to serve on committees, in the hopes that they will develop into mature disciples of Jesus. But as Alan Hirsch warns, “If you start with mission, you get the church. But if you start with the church you don't always get mission.”

It's not that the top ten things I listed at the beginning are bad, or that they can't be missional. But often it requires some important shifts in how we approach them. Are your small groups really deepening discipleship and drawing others in? Or are they a platform for friends to eat and pray together? (again, not a bad thing, just not missional.) Does your volunteering at the local food pantry or homeless shelter result in the spiritual transformation of both served and server? If so, praise God! If not, then we should acknowledge that it is an important act of charity, but not missional. Does your worship form patient, loving, kind, and joyful people in a world of outrage and hostility? Or does your worship merely cater to the consumeristic patterns of empire?

Taking a hard and honest look at those questions is one of the first necessary steps on the road to becoming missional. 


Tuesday, January 20, 2015

What's Working?

During my first week on Sabbatical, in addition to getting settled at the Fuller Guest House and enjoying Southern California, I had the opportunity to sit down for ministry-related conversations with two people.  The first was my good friend Matthew Krabill.  I knew Matthew from our days at Eastern Mennonite University, and then we both found our way to Fuller.  Matt is currently working on his Ph.D studying immigrant congregations in Los Angeles.  The second was my boss/mentor when I worked at the Center for Anabaptist Leadership, Jeff Wright.  Jeff, in my opinion, is hands down the best urban Anabptist missiologist around.  Jeff is now the pastor at Madison Street Church, a Brethren in Christ church in Riverside, CA.

Among other things, I asked both of them a very simple question related to the churches and ministries they are in connection with:  "What's working?"

When I asked Matthew this question, he told a story from Wholicare Community Church, a congregation made up of Congolese immigrants affiliated with the Pacific Southwest Mennonite Conference where Matthew is a member.   Wholicare is a Congolese congregation, but recently a Latino man began attending.  The reason he started to attend is because he worked the night shift with a member from Wholicare and they ride the bus home together.  When they get off the bus together in Pasadena, the Wholicare member then often helps this man find a ride the rest of the way home.   After working all night Saturday night, the bus drops them off soon before Wholicare's church service begins.  The Wholicare member goes straight from the bus to church.  So soon enough the Latino man started going along to Wholicare, partly because it was something to do while waiting for his ride the rest of the way home.

This isn't an example of a church-growth strategy.  It's not an official program of the congregation.  It's simply a point of intersection between a person from the congregation and a fellow employee/bus mate.  And more than that, it's the awareness to not just remain in one's individual silo while riding the bus, but to make a connection, strike up a conversation, and make an invitation.

When I asked Jeff the question, "what's working?" being a strategic-thinking urban missiologist, he began to talk about flexible congregational structures and empowering lay leadership.  One of Jeff's mantras is "We invest in people, not programs."  He then told a story of city worker/beach-bum-at-heart member of the congregation who has a passion for biking.  This member always saw his passion for biking as separate from both his job and his faith.  But Jeff began to encourage to ask how he could use his passion for biking on behalf of God's Kingdom at Madison Street Church.  Out of this grew the idea to hold a bike clinic/workshop.  So one Saturday in Riverside, this member with others from the congregation offered free bike repairs and instruction for anyone from the community that came to the event.  They have held more of these events, and through this the congregation has gained a reputation as the church that cares about their community.

Two things strike me about these stories.  First, both have a theology of place (even if not explicitly articulated as such).  Having a theology of place is the understanding that God is at work in the places that they live, work, commute, and recreate.  Not only in a spiritual, big-picture sort of way, but the understanding that God is at work in the particulars of our place.   And then given that God is at work in our place, God calls us to join in God's redemptive work in those places.

Second, both are examples of the gift economy at work.  Both started by giving something.  In the example from Wholicare, it was a ride.  In the example from Madison Street Church, it was free bike repair and instruction.  It's easy to get caught up in the mindset of consumerism where it's all about getting.  But the Kingdom of God operates on the economy of giving.

So what's working?  Bottom line from these first two congregations: faithful men and women with eyes and ears and imaginations open to the work of God in the places they live joining in the work of God through small acts of generosity.  Lot's to think about in both those stories.